Lars Kierspel, «'Dematerializing' Religion: Reading John 2–4 as a Chiasm», Vol. 89 (2008) 526-554
After offering a critical analysis of Moloney’s synthetical parallelism for John 2–4, this article argues for a chiastic structure of the Cana-to-Cana cycle which directs the reader from the visible signs (2,1-12+4,43-54) and physical properties of religion (2,13-22+4,1-42) to Jesus as the metaphysical agent of
God’s salvation and judgment (3,1-21+3,22-36). The new 'dematerialized' faith thereby subverts expectations of material restoration and reorients the believing eye not towards a sanctuary but towards the Son.
546 Lars Kierspel
15,9; 17,23.24.26) and that Jesus was given all things into his hands
(3,35; also 5,22). On the other hand, the emphasis on obedience and
God’s wrath, typical for a prophet, are only found here in the Gospel
(ajpeiqw'n, ojrgh; tou' qeou' in 3,36) (91) and form a fitting conclusion
for the whole chapter. For various reasons Jesus’ lengthy monologue
in 3,13-21 stands out as the theological heavyweight in John 3 and
maybe even in the Gospel.
(a) As the following list shows, this monologue is the longest
speech of Jesus compared with any of his other speeches in John
2–4, no matter where one identifies the beginning of the monologue
(either in verse 11, verse 13, verse 14, or verse 16):
DIRECT SPEECH OF JESUS / JOHN B. NUMBER OF JESUS’ WORDS
Miracle in Cana (2,4.7-8) 15 words
Cleansing of Temple (2,16.19) 22 words
Jesus and Nicodemus (3,3.5-8.10-21) 307 words
Monologue 3,11-21 221 words
Monologue 3,13-21 178 words
Monologue 3,14-21 161 words
Monologue 3,16-21 136 words
John the Baptist (3,31-36) 103 words
Jesus and Samaritan woman (4,7.10.13b-14. 176 words
16.17b-18.21-24.26)
Monologue 4,21-24 79 words
Jesus and his disciples (4.32.34-38) 102 words
Monologue 3,34-38 94 words
Miracle in Cana (4,48.50) 14 words
TOTAL 739 words
(b) But Jesus’ speech in John 3 in general and the monologue in
particular are not only the largest discourse within John 2–4, they also
have the least amount of situational reference or, in other words, they
display the strongest timeless theological character. Not only does the
ajmh;n ajmh;n formula appear exclusively in John 3 within John 2–4, but
it is used here by Jesus no less than three times (3,3.5.11), thus
highlighting the significance of the saying beyond the immediate
occasion (92). The only situational reference is found in 3,10, “Are you
(91) The unique contribution of 3,31-36 is also indicated by other terms that
occur only once (mevtron in 3,34) or twice (sfragivzw in 3,33; 6,27) in the Gospel.
(92) The ajmh;n ajmhvn formula appears in the following places in the Fourth
Gospel: 1,51; 3,3.5.11; 5,19.24.25; 6,26.32.47.53; 8,34.51.58; 10,1.7; 12,24;
13,16.20.21.38; 14,12; 16,20.23; 21,18.