Philipp F. Bartholomä, «John 5,31-47 and the Teaching of Jesus in the Synoptics. A Comparative Approach.»
Within Johannine scholarship, the assumed differences between Jesus’ teaching in John and in the Synoptics have frequently led to a negative judgment about Johannine authenticity. This article proposes a comparative approach that distinguishes between different levels of similarity in wording and content and applies it to John 5,31-47. What we find in this discourse section corresponds conceptually to a significant degree with the picture offered in the Synoptics, though couched in a very different idiom. Thus, the comparative evidence does not preclude us from accepting this particular part of Johannine speech material as an authentic representation of the actual content of Jesus’words.
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378 PHILIPP F. BARTHOLOMÄ
[Matt 13,13-15 par.]
[5,37c]
The reason I speak to them in
You have never heard
[1/1]
[avkhko,ate] his voice or seen parables is that ‘seeing they do
[e`wra,kate] his form, not perceive, and hearing they
do not listen [avkou,ontej ouvk
akouousin], nor do they under-
v,
stand.’ (…) you will look
closely yet will never compre-
hend [i;dhte]. For this heart of
this people has become dull;
(…) and they have shut their
eyes, so that they would not see
[i;dwsin] with their eyes and
hear [avkou,swsin] with their
ears and understand with their
hearts and turn (…)
[Matt 11,27c par.]
(…) and no one knows the Fa-
ther except the Son and anyone
[0/1]
to whom the Son chooses to re-
veal him.
[Mark 4,16-17 par.]
[5,38a]
And these are the ones sown on
and you do not have [ouvk
rocky ground: when they hear
e;cete] his word [to.n lo,gon] [1/2]
the word [to.n lo,gon], they im-
abiding in you,
mediately receive it with joy.
But they have no [ouk e;cousin]
v
root, and endure only for a
while; then, when trouble or
persecution arises on account
of the word [ton lo,gon], imme-
.
diately they fall away.
[Matt 17,17 par.]
[5,38b]
You faithless [a;pistoj] and
because you do not believe
[1/1] perverse generation, how much
[ouv pisteu,ete] him whom he
longer must I be with you?
has sent.
On the theme of the Father
sending the Son, see [Matt
10,40; Luke 10,16].