Israel Finkelstein, «The Old Jephthah Tale in Judges: Geographical and Historical Considerations.», Vol. 97 (2016) 1-15
In this article I intend to reveal the old, orally-transmitted heroic tale that lies behind the Jephthah story in the Book of Judges, which is obscured by massive Deuteronomistic and post-Deuteronomistic additions and redactions. The old story deals with a conflict on the settlement boundary between Israelites and Ammonites in Transjordan, around the towns of Gilead and Mizpah. It probably reflects realities before, or in the early days of the Northern kingdom.
The OlD JePhThAh TAle IN JuDGeS 7
the mention of the Philistines in vv. 6-7; the land of the Amorites
in v. 8; as well as the details in vv. 11b-12.
• Possibly the reference to Gilead as the father of Jephthah in
11,1-2, and 11,11b (for both see above).
• 11,12-28 aims at explaining how, when and where Israelites
settled in Transjordan, in a period when this old reality was no
longer apparent. This is secondary material 26, citing older accounts,
e.g., 11,25-26, which depends on the account in Numbers 27.
• Jephthah’s vow in 11,30-31.34-40 is post-Deuteronomistic, pos-
sibly as late as hellenistic in date, influenced by the Iphigenia
legend 28. In other words, this may be the hand of a second —
and latest — post-Deuteronomistic author.
II. The Old Tale
What remains is the old North Israelite “secular 29” Jephthah tale;
or better, the reflection of the original old oral tale, which was put in
writing by the North Israelite author in the first half of the 8th century,
without the geographical expansion introduced by this author (above).
evidently, with centuries of redactions, additions and omissions, it is
difficult and probably impossible to fully reconstruct the early tale.
Still, in order to demonstrate my position, I would propose to read
the old oral story approximately as follows (in brackets, bold italics
additions that I entered in order to make the story coherent; more on
this in the commentary below):
[And the Ammonites pressed the inhabitants of Gilead...] Then the
Ammonites were called to arms, and they encamped in Gilead; and the
26
Soggin (Judges, 211) suggested that vv. 12 and 28 may belong to the old
source. For a discussion of this account, see, for instance, M. WÜST, “Die ein-
schaltung in die Jiftachgeschichte. Ri 11,13-26”, Bib 56 (1975) 464-479.
27
See table in SASSON, Judges 1–12, 427-428; I. FINkelSTeIN – T.c. RöMeR,
“early North Israelite ‘Memories’ on Moab”, The Pentateuch within Biblical
Literature: Formation and Interaction (eds. k. SchMID et al.) (in press); on this
section as representing 7-6th century Bce and perhaps later concerns, see recently
e. BlOch-SMITh, “A Stratified Account of Jephthah’s Negotiations and Battle:
Judges 11:12-33 from an Archaeological Perspective”, JBL 134 (2015) 291-311.
28
T.c. RöMeR, “Why Would the Deuteronomists Tell about the Sacrifice of
Jephthah’s Daughter?”, JSOT 77 (1998) 27-38; contra D. JANZeN, “Why the
Deuteronomist Told about the Sacrifice of Jephthah’s Daughter”, JSOT 29 (2005)
339-357; GROSS, Richter, 616-617.
29
GROSS, Richter, 616.