Geert Van Oyen, «The Vulnerable Authority of the Author of the Gospel of Mark. Re-Reading the Paradoxes», Vol. 91 (2010) 161-186
The article proceeds in three steps. The paradoxes in Mark 8,35; 9,35; 10,43-44 tell in their own way that the mystery of the passion and resurrection of Jesus is to be experienced by the followers of Jesus in daily life. They are not only anticipations but also actualizations of that mystery. These paradoxes cannot be understood without the Christological foundation that God has saved Jesus from the dead. The use of paradoxes is in agreement with Mark’s theology and Christology which as a whole is presented as a paradoxical story.
170 GEERT VAN OYEN
3. The third paradox (10,43-44)
The third paradox (10,43-44) is an example of a double
paradoxical saying. It has a synonymous parallel structure, which is
clearly illustrated by the synoptic comparison between v. 43 and v.
44 below. The differences between the verses are very small. We
see an inversion (compare megav genesuai en ymËœn and en ymËœn
¥ ¥ ß Ωı ß Ωı
eınai prwtov) and a shift from ymwn diakonov to pantwn
Ω˜ ¥
® ˜ ¥
doylov. A comparison with 9,(34-)35 seems unavoidable, because
˜
one notices the influence on v. 43 (“greatâ€, “servantâ€) and on v. 44
(“ first â€, “of allâ€):
The different parts of the paradoxical sayings in vv. 43-44 are
arranged in a rather surprising way. Over against “great†one does
not find “small†but “servant†(diakonov), and over against “firstâ€
Â¥
(prwtov) one does not find “last†(like in 9,35) but “slaveâ€
˜
(doylov). The alternation of double sayings (8,35; 10,43-44) and
˜
single saying (9,35), the repetition with variation of 9,35 in
10,43-44, and the internal structure and vocabulary of the verses are
not only evidence for the sense of creative variation of the narrator.
All together these sayings are working towards a climax 30 : from
YARBRO COLLINS, Mark, 495, 498, writes that the request of the two
30