Floyd O. Parker, «Is the Subject of 'tetelestai' in John 19,30 'It' or 'All Things' ?», Vol. 96 (2015) 222-244
This article attempts to demonstrate that the unexpressed subject of tete/lestai in John 19,30 is 'all things' (pa/nta) rather than 'it', and that this subject should be supplied from the phrase pa/nta tete/lestai found earlier in the passage (John 19,28). The essay also argues that the two occurrences of 'all things' (John 18,4 and 19,28.30) encapsulate the passion narrative, and that this phrase is related to other Johannine themes in content and time frame (i.e. the 'hour', the 'cup', and the Passover).
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225 IS THE SUBJECT OF tete,lestai IN JOHN 19,30 “IT” OR “ALL THINGS” ? 225
a few verses apart (John 19,28.30), thereby increasing the likelihood
that the author intended the first subject to be resupplied at the sec-
ond occurrence of the verb (an argument from proximity).
The argument from proximity is strengthened even further if
John 19,28b-29 is regarded as a parenthetical statement 10. The fol-
lowing arrangement of verses indents this material, encloses the
potentially parenthetical section, and emphasizes the two occur-
rences of the verb tele,w:
28
Meta. tou/to eivdw.j o` VIhsou/j o[ti h;dh pa,nta tete,lestai(
(i[na teleiwqh/| h` grafh,( le,gei\ diyw/Å 29 skeu/oj e;keito o;xouj
mesto,n\ spo,ggon ou=n mesto.n tou/ o;xouj u`ssw,pw| periqe,ntej
prosh,negkan auvtou/ tw/| sto,mati)
30
o[te ou=n e;laben to. o;xoj Îo`Ð VIhsou/j ei=pen\ tete,lestai( kai.
kli,naj th.n kefalh.n pare,dwken to. pneu/maÅ
This arrangement of the passage reveals the purpose of the sec-
ond occurrence of tete,lestai: it is resumptive in nature, picking
up again the original thread of thought from 19,28a after the brief
excursus in which Jesus drank the vinegar and fulfilled prophecy.
Hubbard proposed yet another solution to account for the ab-
sence of the subject in 19,30 which appears to be a hybrid of the two
views presented above. He argues that the subject of tete,lestai is
left unstated for theological reasons rather than for syntactical ones.
He writes:
All things, indeed, is so all-embracing a term that it needs no parallel
in the final cry. “It is finished” stands by itself with no stated subject
and means that the total task set by the Father, with all its ramifica-
tions, has been so thoroughly accomplished by Jesus’ absolute faith-
fulness that nothing is left undone. It means more even than that. It
not only looks back to what Jesus has achieved, it also looks for-
ward, as the perfect tense in Greek can do, to what will yet be
achieved. Jesus dies not only because he has done the Father’s will,
10
Several scholars have noted that tete,lestai brackets the statement con-
cerning Jesus’ thirst. See R.E. BROWN, The Death of the Messiah (ABRL; New
York, NY 1994) II, 1071, 1077; R.L. BRAWLEY, “An Absent Complement and
Intertextuality in John 19:28-29” JBL 112 (1993) 427; L.TH. WITKAMP, “Jesus’
Thirst in John 19:28-30: Literal or Figurative?” JBL 115 (1996) 493; C.S.
KEENER, The Gospel of John. A Commentary (Peabody, MA 2003) II, 1445.