Philippe Guillaume - Michael Schunck, «Job’s Intercession: Antidote to Divine Folly», Vol. 88 (2007) 457-472
This paper pinpoints how divine folly and human intercession mentioned in Job 42,8 are key concepts to unravel the meaning of the Book of Job. The Epilogue does not restore Job in his former position. Job is not healed but receives a new role as intercessor on behalf of his friends and by extension on behalf of everyone less perfect than he is. Understanding misfortune as the consequence of inescapable bouts of divine folly is the Joban way to account for humanity’s inability to comprehend the divinity.
460 Philippe Guillaume – Michael Schunck
devoting an entire chapter to wisdom (Job 28), the possibility that
YHWH may commit foolishness should be given some consideration.
Whether Job 28 is at pains to put wisdom out of human reach or
that wisdom is within human grasp through the fear of the Lord is
disputable (12). That Elohim discerns the way of wisdom and knows its
place is clear enough (Job 28,23). His privileged vantage-point
certainly affords a panoramic view from which he counts wisdom,
determines it and even probes it (13). But does this mean that YHWH is
wise? Does it exclude the possibility that some of YHWH’s actions
may not be entirely wise, that some of them may even be foolish?
Proverbs 8,22 affirms that YHWH acquired or created (hnq) wisdom
but Job 28 remains non-committal on the subject of YHWH’s relation
to wisdom (14). YHWH and wisdom are kept separate. A deficit of
wisdom within YHWH is not excluded. If wisdom is not a precious ore
to be found and possessed but the result of creative activity, and if the
moral habit of resisting evil is the way in which one comes to know
wisdom (15), then Job 28 may be read as incriminating YHWH. Job has
been turning away from evil ([rm rs) from verse one on (Job 1,1;
28,28), but the same cannot be about YHWH who let the satan mislead
him. YHWH admit having succumbed to the satan’s incitement to
swallow Job (w[lbl wb yntystw) and does not dispute the unfairness of the
tribulations by adding that it was for nothing (µnj Job 2,3). YHWH’s
words are addressed as a reproach to the satan but they nevertheless
constitute a confession on the part of YHWH, an admission that giving
a free hand to the satan was less than wise. YHWH does not dodge his
responsibility for the disasters that befell Job. YHWH’s confession in
the Epilogue that, had he punished the friends, he would have
committed a foolish deed coheres fully with his initial confession in Job
2,3. YHWH is indeed capable of foolish deeds.
Trying to cover up theopathism is exegetically foolish (16) since the
(12) P.S. FIDDES, “Where shall Wisdom Be Found?â€, After the Exile (eds J.
BARTON – D.J. REIMER) (Macon, GA 1996) 171-190. D.J.A. CLINES, “‘The Fear
of the Lord is Wisdom’ (Job 28:28). A Semantic and Contextual Studyâ€, Job 28
(ed. E. VAN WOLDE) (Leiden 2003) 57-92.
(13) P.J.P. VAN HECKE, “Searching for and Exploring Wisdomâ€, Job 28 (ed.
VAN WOLDE), 139-162.
(14) Pace N. HABEL, “The Implications of God Discovering Wisdom in
Earthâ€, Job 28 (ed. VAN WOLDE), 293.
(15) So C.A. NEWSOME, “Dialogue and Allegorical Hermeneuticsâ€, Job 28 (ed.
VAN WOLDE), 306-305.
(16) POPE, Job, 291.