Gesila Nneka Uzukwu, «Gal 3,28 and its Alleged Relationship to Rabbinic Writings», Vol. 91 (2010) 370-392
Scholars have suggested that Gal 3,28 is comparable to similar sayings found in rabbinic writings, and that the latter can help in interpreting and understanding the meaning and theology of Gal 3,28. In this study we have analysed and compared the alleged similar sayings found in Jewish texts and Gal 3,28 in order to demonstrate that Gal 3,28 is neither literally nor thematically related to the former, and we should not allow the alleged similar sayings found in rabbinic writings to influence our reading of Gal 3,28. Both texts reflect the conceptual uses of pairs of opposites in the Greco-Roman tradition, but at the same time, their subsequent usages or occurrences in Jewish and Christian texts came into being independently from one another.
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GAL 3,28 AND ITS ALLEGED RELATIONSHIP TO RABBINIC WRITINGS
seen that there are many irreconcilable differences that call for
independent sources and background. Due to the absence of the
three blessings of gratitude in the scripture and in pre-rabbinic
writings, the special question to be considered is whether the three
expressions can be otherwise explained as rabbinic’s articulation of
the religious, social and cultural situation of their time. But how
well these expressions could be simply windows into the social
cultural and religious practices of Judaism in the Second Temple
period and how well the expressions mark out and define the
identity of those mentioned are of course difficult questions.
2. A comparative assessment of Gal 3,28 and the three blessings of
gratitude found in rabbinic texts
As far as the question of the relationship between Gal 3,28 and
the three blessings of gratitude found in rabbinic writings is
concerned, the debate has thus far been limited to only one
approach. Comparing the literary features of Gal 3,28 and the three
blessings of gratitude found in rabbinic writings, scholars opine
that there is a certain degree of influence of the three blessings of
gratitude found in rabbinic texts on Gal 3,28. A recurring
argument in the debate is that both Gal 3,28 and the three
blessings of gratitude found in rabbinic writings use similar terms
and that Gal 3,28 is possibly a response to what the content of the
latter implies. Although the above presupposition has been
endorsed by several scholars without question, there is a need to
return to the argument with new insights and questions. We will
first address the difficulties associated with the proposal that there
is a possible link between Gal 3,28 and the three blessings of
gratitude found in rabbinic writings. From the result of our
assessment, a modified view will be proposed, namely that
Gal 3,28 is related to the three blessings of gratitude found in
rabbinic sources only on the basis of shared assumptions. Given
that earlier in this work we have compared the literary structures of
the three blessings of gratitude as represented in rabbinic writings,
we will not provide a further detailed comparative analysis of these
rabbinic sources with Gal 3,28. Our primary purpose here is to
briefly compare the theological and literary features of Gal 3,28
with these rabbinic texts in question.