Étienne Nodet, «On Jesus' Last Supper», Vol. 91 (2010) 348-369
In the Gospels, Jesus' last supper involves custom and legal issues: chronological discrepancies between the Synoptics and John, a mock trial before the Sanhedrin, two trials before Pilate (John), and so on. This study focuses on the calendar problem, a topic of utmost importance in ancient Judaism, and follows A. Jaubert's hypothesis, against J. Jeremias' now classical view: the Synoptics display a somewhat loose connection with the Jubilees sectarian calendar, while John's chronology seems to be historically more accurate.
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ON JESUS’ LAST SUPPER
traditional lunar calendar, with Wednesday beginning on Tuesday
evening. In fact, this explanation is secondary, for the interesting
point is that the rite is performed at sunrise, facing east, which fits
the solar calendar. The Feast of Booths provides another clue:
according to m.Sukka 5 :6, the people should say, when the
procession reaches the eastern gate of the Temple: “Our fathers,
when they were at this place, ‘their backs (were) toward the
Temple and their faces toward the east, to the sun’ (Ezek 8,16).
And we, our eyes (are) toward God (that is “westward, toward the
Temple â€) â€. The context of the quotation speaks of twenty-five
wicked men standing in the inner court, but the saying puts “our
fathers †instead. They are criticized, but the worshippers — at least
some of them — witness a change in rite. In fact, rabbinic tradition
has inherited from both Pharisean and Essene traditions 20 and it is
well known that, for their first prayer in the morning, the latter
faced the rising sun (War 2 :128 and 148). It is also well-known that
the Therapeutae had a similar rite every 50th day (Philo, Vita
Contemplativa § 64-90). We learn from m.Rosh haShanah 2 :9 that,
at the end of the 1st cent. CE, R. Gamaliel, the head of the rabbinic
academy, told a sage to desecrate the Day of Atonement which he
had computed, i.e. at a non-lunar date.
Another story is instructive. In Batanaea on the Golan heights,
Herod the Great created a peaceful settlement and installed there a
group of Babylonian Jews, who had been living in Syria. He gave
them lands to break in and exempted them from taxes. Their
leader, Zamaris, built a town, Bathyra and several strongholds (Ant.
17 :23-26). Concerning this town, Rabbinic tradition 21 reports the
following event: it happened once that Nisan 14th fell on a Sabbath,
and the elders of Bathyra did not know if the preparation of the
Passover sacrifice should take precedence over the Sabbath rest or
not. They asked Hillel, a Babylonian, who did not know either, but
he eventually remembered a teaching he had heard in Judea. Then
he was proclaimed Patriarch. The query itself is odd, for according
to the lunar calendar Passover falls on a Sabbath every seven years,
See S. LIEBERMAN, “The Discipline in the So-Called Dead Sea Manual
20
of Disciplineâ€, JBL 71 (1952) 199-206.
j.Pes 6 :1, p. 33a. Other versions are given in t.Pasha 4 :13-14 and b.Pes
21
66a. See É. NODET – J. TAYLOR, Origins of Christianity. An Exploration
(Collegeville, MN 1998) 141-152.