Bernardo Estrada, «The Last Beatitude. Joy in Suffering.», Vol. 91 (2010) 187-209
The motive of joy in suffering for Jesus' sake, makes the last beatitude in Matt 5,11-12 and Luke 6,22-23 different from the former blessings. The persecution form present in this beatitude seems to be an authentic saying of Jesus, subsequently widespread in NT literature. Such a motive, in fact, does not appear in Judaism and in intertestamental or in apocryphal literature. The First Letter of Peter is instead a special witness of 'joy in suffering'.
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THE LAST BEATITUDE. JOY SUFFERING
IN
was written and their Jewish brethren 40. Rather than the lexical
context, it is the fact of future persecution in the name of Jesus and
for the sake of faith in Him that gives the last blessing its Sitz im
Leben. Matthew sometimes has references to the title “Son of
Man â€, showing a tendency to identify Jesus himself in this way. The
Lucan formulation may well be original 41, especially if Jesus used
this title to apply to himself during his earthy mission. Hatred,
offence and slander suffered by the disciples could yet fit within
Jesus’ period.
II. The beatitude’s content: a persecution form
1. A Pattern of Persecution in Early Christianity
Today it does not seem easy to imagine the followers of Christ
becoming joyful when suffering. The idea was yet not unusual in the
early church. One of the first scholars to speak explicitly about it
was Edward G. Selwyn 42 who in his groundbreaking commentary
on First Peter traced back the catechetical basis that would have
served for the redaction of the letter. According to him, there would
have been in the primitive church a persecution form or a
persecution fragment, witnessed to from the very beginning in NT
writings 43. Indeed, the trails of such a form stretch from 1 Thess to 1
Pet, and its basic structure is found in the ninth beatitude, whose
main expressions are employed to transmit the same teaching 44.
of illtreated prophets. Cf. J. ALONSO DIAZ, “Felices los perseguidos por la
justicia â€, BibFe 9 (1983) 200-207.
“ Jewish Leadersâ€: DAVIES – ALLISON, Matthew, I, 461; Cf. HAGNER,
40
Matthew, I, 95
Cf. S. SCHULZ, Q – Die Spruchquelle der Evangelisten (Zürich 1972)
41
453.
E.G. SELWYN, The first Epistle of St. Peter. The Greek text with
42
Introduction, Notes and Essays (London 1947). The author points out a
previous study about catechesis in the early church: Ph. CARRINGTON, The
Primitive Christian Catechism (Cambridge 1940), going back to A. SEEBERG,
Der Katechismus der Urchristenheit (Leipzig 1903).
Cf. SELWYN, First Peter, 439-458.
43
The texts mentioned by SELWYN are : Acts 5,41; 14,22; Rom 5,3-5; 2 Cor
44
4,17-18 ; 6,10; 8,2; Phil 1,29; 1 Thess 1,6; 2 Thess 1,4-6; Heb 10,32-6; Jas 1,2.12;
1 Pet 1,6; 4,13-14.