Bernardo Estrada, «The Last Beatitude. Joy in Suffering.», Vol. 91 (2010) 187-209
The motive of joy in suffering for Jesus' sake, makes the last beatitude in Matt 5,11-12 and Luke 6,22-23 different from the former blessings. The persecution form present in this beatitude seems to be an authentic saying of Jesus, subsequently widespread in NT literature. Such a motive, in fact, does not appear in Judaism and in intertestamental or in apocryphal literature. The First Letter of Peter is instead a special witness of 'joy in suffering'.
197
THE LAST BEATITUDE. JOY SUFFERING
IN
“ I will endure any kind of death for the religion of our Fathers†(C,
B). The will to accept death is followed by the adjective hdyv, Ω¥
looking at the Fathers’ example. But not even in this case could we
speak of an eschatological joy.
Another passage (4 Macc 11,12) talks about “most noble
sufferings †(dia gennaioterwn ponwn) considered as gifts, and
ù ¥ ¥
endured for the Law’s sake with courage (karterıa). But here there
¥∞
is more good will and desire to accept toil than there is joy. The idea
of tribulation as a cause of joy is rarely considered in Judaism 57.
For Nauck, that early particular attitude would be also found in
contemporary NT Judaism. He was thinking especially of three texts
belonging to the Second (Syriac Apocalypse) Baruch, a translation
from a Greek text (maybe from a Hebrew/Aramaic original)
composed sometime after the Roman destruction of the Second
Temple 58. According to him, the book would contain the tradition
behind the last beatitude, even though he does not accept any
influence from early Christianity in Baruch, as Charles does 59. Here
are the texts:
2 Baruch 48, 48-50
“ But now, let us cease talking about the wicked and inquire about the
righteous. And I will tell you about their blessedness and I shall not
be silent about their glory, which is kept for them. For surely, as you
endured much labor in the short time in which you live in this
passing world, so you will receive great light in that world which has
no end†60.
The elements are A, D, B. The blessedness is caused by the
reward in the other world. In spite of the lot of labor endured, they
are not invited to rejoice thereat.
2 Baruch 52, 5-7
“ And concerning the righteous ones, what will they do now? Enjoy
yourselves in the suffering which you suffer now. For why do you
Cf. MILLAUER, Leiden als Gnade, 175.
57
Cf. F.J. MURPHY, The Structure and Meaning of Second Baruch (Atlanta
58
1985) 136-139.
Cf. R.H. CHARLES, The Apocalypse of Baruch: Translated from Syriac
59
(London 1896) LXXIX.
This text is taken from F. KLIJN, “2 (Syriac Apocalypse of) Baruchâ€, The
60
Old Testament Pseudepigrapha (ed. J.H. Charlesworth) (London 1983-1985)
I, 637.