Floyd O. Parker, «Is the Subject of 'tetelestai' in John 19,30 'It' or 'All Things' ?», Vol. 96 (2015) 222-244
This article attempts to demonstrate that the unexpressed subject of tete/lestai in John 19,30 is 'all things' (pa/nta) rather than 'it', and that this subject should be supplied from the phrase pa/nta tete/lestai found earlier in the passage (John 19,28). The essay also argues that the two occurrences of 'all things' (John 18,4 and 19,28.30) encapsulate the passion narrative, and that this phrase is related to other Johannine themes in content and time frame (i.e. the 'hour', the 'cup', and the Passover).
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236 FLOYD O. PARKER JR. 236
of this phrase. Scholars have long noted that the trial of Jesus breaks
into seven alternating indoor-outdoor scenes 51. These seven scenes
also form a chiasm, as Burge’s detailed outline, reproduced below,
demonstrates 52:
STANZA A, 18:28-32 (OUTSIDE PILATE’S CHAMBER)
It was early
Passover
Jewish leaders cannot put a man to death (lawfully)
The type of Jesus’ death
A Jewish plea for Jesus’ death
STANZA B, 18:33-38A (INSIDE)
Pilate does not speak on his own accord
Jesus’ origins: not of this world
Jesus is passive: he is not of this world
STANZA C, 18:38B-40 (OUTSIDE)
Pilate finds no crime in him
Pilate brings Jesus out: he may be set free
STANZA D, 19:1-3 (INSIDE)
1 Jesus flogged
2 Jesus crowned
3 Jesus arrayed in a royal robe
2’ Jesus hailed as “king”
1’ Jesus struck
STANZA C’, 19:4-8 (OUTSIDE)
Pilate finds no crime in Jesus
Pilate brings Jesus out: will he be set free?
STANZA B’, 19:9-11 (INSIDE)
Pilate’s power is not his own
“Where are you from?”
Jesus is passive: Pilate’s authority is from above
STANZA A’, 19:12-16 (OUTSIDE)
It was late (the 6th hour)
Passover
The Jewish crowds call for death
Crucifixion 53
The Jewish leaders obtain Jesus’ death
51
BROWN, John, II, 857-859; B.D. EHRMAN, “Jesus’ Trial Before Pilate:
John 18:28-19:16”, BTB 13 (1983) 126-127; C.H. GIBLIN, “John’s Narration
of the Hearing Before Pilate (John 18,28 – 19,16a)”, Bib 67 (1986) 221-239.
52
BURGE, John, 489.
53
This line is odd since the crucifixion does not take place until John
19,17. Perhaps Burge intended for it to be combined with the previous line
to say something like, “The Jewish crowds call for death by crucifixion”.