Gregory T.K. Wong, «Psalm 73 as Ring Composition.», Vol. 97 (2016) 16-40
This article seeks to analyse the structure of Psalm 73 as a ring composition based on characteristics identified by Mary Douglas. With special attention paid to key structural markers used throughout the psalm, it will be argued that Psalm 73 is an elegant and almost perfect ring, with the introductory and concluding sections merging into each other and closely interconnected with a middle turning point. The rest of the psalm is arranged chiastically with matching parallel sections on either side of the turning point.
18 GreGOrY T.K. WOnG
for reading the psalm as an essentially chiastic ring composition 5. In
this, I am indebted to Mary Douglas’ work on ring composition, and I
will base much of my discussion on characteristics identified by her 6.
I. Characteristics of ring Composition
To be sure, Douglas is not the first to speak of ring compositions.
Outside the field of biblical studies, scholars have long identified
ring compositions in such diverse works as the homeric epics, the
hippocratic corpus, and the Old english epic poem Beowulf, among
others 7. In fact, in her book, Douglas, whose training is in anthropology
rather than biblical studies, also devotes two chapters to an analysis
of ring compositions in The Iliad, citing homeric scholars who have
preceded her in making similar observations. In the field of biblical
studies, scholars before Douglas have also spoken of ring compo-
sitions, most notably Muilenburg, whose 1968 sBL Presidential
Address is widely considered to be the clarion call that marked the
beginning of rhetorical criticism in biblical studies 8.
nevertheless, a consensus in favor of a precise definition for “ring
composition” has proven to be elusive. As a result, the term is used by
different scholars to mean slightly different things. Thus, Muilenburg
and some biblical rhetorical critics after him have used the term as a
synonym for inclusio, thus putting the focus only on the coordination
between the beginning and end of a pericope, without saying anything
further about additional features that concern a ring’s internal struc-
ture; outside of biblical studies, on the other hand, ring composition is
5
Although several analyses yield results that appear chiastic, their approach
is essentially linear. These include A. WeIser, The Psalms. A Commentary (OTL;
London 1962) 508; WITTe, “Auf dem Weg”, 19-20; BOADT, “Panels”, 539-540.
As far as I know, the only conscious attempts at a chiastic analysis are by AuFFreT,
“Étude structurelle”, 241-276, and KArTJe, Wisdom, 100. In addition, although
TATe, Psalms 51–100, 234, provides a structural diagram of the psalm that is laid
out as a ring, his three-line explanation of the diagram on the preceding page is so
confusing and full of typographical errors as to render it incomprehensible.
6
M. DOuGLAs, Thinking in Circles. An essay on ring Composition (new
haven, CT 2007).
7
see, for example, C. WhITMAn, Homer and the Heroic Tradition (Cam-
bridge, MA 1958); O. WensKus, Ringkomposition, anaphorisch-rekapitulierende
Verbindung und anknüpfende Wiederholung im hippokratischen Corpus (Frankfurt
1982); h.W. TOnsFeLDT, “ring Composition in Beowulf”, Neophilologus 61
(1977) 443-452.
8
J. MuILenBurG, “Form Criticism and Beyond”, JBL 88 (1969) 1-18, here 8-9.